16 For I am not ashamed of the Gospel of Christ: [a]for it is the [b]power of God unto salvation to everyone that believeth, to the Jew first, and also to the [c]Grecian.

17 [d]For by it the righteousness of God is revealed from [e]faith to faith: [f]as it is written, (A)The just shall live by faith.

18 [g]For the wrath of God is revealed from heaven against [h]all ungodliness, and unrighteousness of men, which withhold the [i]truth in unrighteousness.

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Footnotes

  1. Romans 1:16 The second part of the Epistle unto the beginning of Chap. 9. Now the whole end and purpose of the disputation is this: that is to say: to show that there is but one way to attain unto salvation (which is set forth unto us of God in the Gospel, without any difference of nations) and that is Jesus Christ apprehended by faith.
  2. Romans 1:16 God’s mighty and effectual instrument to save men by.
  3. Romans 1:16 When this word Grecian, is set against this word Jew, then doth it signify a Gentile.
  4. Romans 1:17 The confirmation of the former proposition: we are taught in the Gospel that we are justified before God by faith which increaseth daily: and therefore also saved.
  5. Romans 1:17 From faith which increaseth daily.
  6. Romans 1:17 The proof as well of the first as the second proposition, out of Habakkuk, who attributeth and giveth unto faith both justice and life before God.
  7. Romans 1:18 Another confirmation of that principal question: All men being considered in themselves or without Christ, are guilty both of [ungodliness], and also unrighteousness, and therefore are subject to condemnation: Therefore must they needs seek righteousness in some other.
  8. Romans 1:18 Against all kinds of ungodliness.
  9. Romans 1:18 By truth, Paul meaneth all the light that is left in man since his fall, not as though they being led thereby were able to come into favor with God, but that their own reason might condemn them of wickedness both against God and man.

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